Differences between Adultery Law in the Criminal Code and Fiqh Jinayah

Oct 13, 2025 by talynt.org 68 views

Adultery in Islamic Prestigious as an Alternative Renewal of Criminal Law Regarding Adultery in Indonesia

Introduction

Adultery, as one of the criminal offenses, is regulated in the Indonesian Criminal Code (KUHP). In the Criminal Code, adultery is contained in Chapter XIV which discusses crimes against decency, especially in Article 284. However, the law of adultery in the Criminal Code is different from the views in the jinayah fiqh in Islam. These differences include the notion of adultery, legal accountability, and sanctions for perpetrators in these two legal systems.

This study uses prescriptive normative methods to explore and collect various relevant legal sources, both from primary, secondary, or tertiary legal materials. This study seeks to present arguments related to adultery law from an Islamic perspective as an alternative to criminal law innovation regarding adultery in Indonesia.

Analysis of Adultery Law in the Criminal Code and Fiqh Jinayah

The results showed that the provisions on adultery in the Criminal Code were considered wrong, because they only imposed sanctions on those who were married. In addition, the sentence imposed does not provide a deterrent effect for the perpetrators. In Islamic law, adultery can be subject to sanctions both to the perpetrators who are married and who are still single. Sanctions in Islam, known as 'Hudud', are more assertive and provide a stronger prevention effect.

Indonesia, as a country based on religious values with a majority Muslim population, should implement Islamic law as a whole. The application of Islamic law regarding adultery can be an alternative in the renewal of criminal law in Indonesia, given that the current law does not fully reflect the morals and religious values of society.

Differences between Adultery Law in the Criminal Code and Fiqh Jinayah

The differences between adultery law in the Criminal Code and Fiqh Jinayah are significant. In the Criminal Code, adultery is defined as a crime committed by a married person who has sex with someone other than their spouse. In contrast, Fiqh Jinayah defines adultery as a crime committed by anyone who has sex with someone other than their spouse, regardless of their marital status.

In the Criminal Code, the sentence for adultery is imprisonment for up to 4 years. In contrast, Fiqh Jinayah prescribes a more severe sentence, including flogging, imprisonment, or even death in some cases.

Sanctions for Adultery in Fiqh Jinayah

Sanctions for adultery in Fiqh Jinayah are more assertive and provide a stronger prevention effect. In Fiqh Jinayah, the sanctions for adultery are as follows:

Hudud: Flogging, imprisonment, or death for those who commit adultery.
Qisas: Compensation to the victim or their family for damages caused by the adultery.
Diyat: Payment of a fine to the victim or their family for damages caused by the adultery.

Recommendations for Lawmakers

As a recommendation, law makers, especially the KUHP Bill drafting team, which regulates the offense of decency, is advised to pay more attention and consider the values of religion and culture that exists in society. This is important so that the laws applied can be widely accepted by the community and support moral enforcement in the life of the nation and state.

In addition, Indonesian citizens are expected to provide more in-depth values and understanding of religion, especially in the family context. Education about religion from an early age in the family is expected to form a generation that not only understands but also practices religious teachings in daily life, including in terms of decency.

Thus, legal reforms regarding adultery in Indonesia should not only focus on legal aspects, but also consider moral and spiritual dimensions that are very important in people's lives.

Conclusion

In conclusion, the study found that the provisions on adultery in the Criminal Code were considered wrong, because they only imposed sanctions on those who were married. In addition, the sentence imposed does not provide a deterrent effect for the perpetrators. In Islamic law, adultery can be subject to sanctions both to the perpetrators who are married and who are still single. Sanctions in Islam, known as 'Hudud', are more assertive and provide a stronger prevention effect.

References

Indonesian Criminal Code (KUHP)
Fiqh Jinayah
Islamic law
Adultery
Criminal law
Indonesia
Muslim population
Religious values
Morals
Family
Education
Lawmakers
KUHP Bill drafting team
Decency
Hudud
Qisas
Diyat
Compensation
Fine
Victim
Family
Damages
Nation
State
Moral enforcement
Spiritual dimensions
People's lives
Q&A: Adultery in Islamic Prestigious as an Alternative Renewal of Criminal Law Regarding Adultery in Indonesia

Frequently Asked Questions

Q: What is adultery in Islamic law?

A: In Islamic law, adultery is defined as a crime committed by anyone who has sex with someone other than their spouse, regardless of their marital status. This includes both married and unmarried individuals.

Q: What are the sanctions for adultery in Islamic law?

A: In Islamic law, the sanctions for adultery are as follows:

Hudud: Flogging, imprisonment, or death for those who commit adultery.
Qisas: Compensation to the victim or their family for damages caused by the adultery.
Diyat: Payment of a fine to the victim or their family for damages caused by the adultery.

Q: Why is Islamic law considered an alternative to criminal law regarding adultery in Indonesia?

A: Islamic law is considered an alternative to criminal law regarding adultery in Indonesia because it provides a more comprehensive and assertive approach to addressing adultery. Islamic law takes into account the moral and spiritual dimensions of adultery, which are often overlooked in criminal law.

Q: What are the benefits of implementing Islamic law regarding adultery in Indonesia?

A: The benefits of implementing Islamic law regarding adultery in Indonesia include:

Stronger prevention effect: Islamic law provides a stronger prevention effect against adultery, as it prescribes more severe sanctions for those who commit the crime.
More comprehensive approach: Islamic law takes into account the moral and spiritual dimensions of adultery, which are often overlooked in criminal law.
Greater acceptance by the community: Islamic law is more widely accepted by the Muslim community in Indonesia, which can lead to greater compliance with the law.

Q: What are the challenges of implementing Islamic law regarding adultery in Indonesia?

A: The challenges of implementing Islamic law regarding adultery in Indonesia include:

Cultural and social differences: Islamic law may not be compatible with the cultural and social norms of non-Muslim communities in Indonesia.
Lack of understanding: There may be a lack of understanding among lawmakers and the public about the principles and application of Islamic law.
Potential for abuse: There is a potential for abuse of Islamic law, particularly if it is not implemented in a fair and just manner.

Q: How can lawmakers ensure that Islamic law is implemented in a fair and just manner?

A: Lawmakers can ensure that Islamic law is implemented in a fair and just manner by:

Providing education and training: Providing education and training for lawmakers and the public about the principles and application of Islamic law.
Establishing clear guidelines: Establishing clear guidelines for the implementation of Islamic law, including the sanctions and procedures for addressing adultery.
Ensuring transparency and accountability: Ensuring transparency and accountability in the implementation of Islamic law, including the use of independent review mechanisms to ensure that the law is applied fairly and justly.

Conclusion

In conclusion, Islamic law is considered an alternative to criminal law regarding adultery in Indonesia because it provides a more comprehensive and assertive approach to addressing adultery. Islamic law takes into account the moral and spiritual dimensions of adultery, which are often overlooked in criminal law. However, there are also challenges to implementing Islamic law, including cultural and social differences, lack of understanding, and potential for abuse. To ensure that Islamic law is implemented in a fair and just manner, lawmakers can provide education and training, establish clear guidelines, and ensure transparency and accountability.